SUCCESS AND THE TRUE SELF

The highest norm of human life is the divine law –

objective/universal/eternal – by which God

governs the whole universe and the human community

with a plan conceived in wisdom and love.

 

But Bernard Lonergan’s greatest criticism  

of the old/dogmatic theology

was its exaggerated notion of the objectivity of truth

and its corresponding neglect of the subject, the self

particularly since in the recent history of thought

Hegel/Kierkegaard/Nietzsche/Heidegger/Buber

emphasized the importance of subjective truth.

 

According to Carl Jung, “individuation” is the process

of continually finding parts of our subjective self that were lost –

this refinding of the whole self/True Self

is what the parables of the lost coin/lost sheep/

lost prodigal son were really about –

Jesus was way ahead of modern psychology.

 

The “prosperity gospel” sees success as the sign

of God’s blessing, but success is never what your True Self

is really about/never the real goal of the journey of life –

success only feels good/right temporarily

and then it is gone – all things must pass – except God.

 

After the Second World War everyone wanted to blot out

of their consciousness that disaster which pointed out the lie

of the liberal ideology of eternal progress

by highlighting our capacity for total depravity –

so everyone got into success and upward mobility

and to accommodate this we developed a culture

of choice not obligation – there were no longer any

religious or social obligations – there was no longer any pressure

from others to be religious – it became a choice not an obligation –

and many chose to be spiritual but not religious.

 

Once we were old enough to make conscious acts of love

our life became a never-ending series of choices

between our false self with its selfish ambitions for success

and our True Self with its loving consent to

God’s Mercy

despite our lostness and total depravity

which the True Self includes and transcends.

INTEGRATING POLAR OPPOSITES

In some mythology and theology

all contradictions/opposites/polarities

emanate from Providence: good and evil/life and death/

pleasure and pain/prosperity and destitution –

God is everywhere and in everything –

God is with us/for us in all things – even dark things.

 

“Meister Eckhart, more than any other thinker

knew how to integrate opposites:

biblical theology and spirituality

prophecy and mysticism

faith and reason

art and life” – Matthew Fox

 

Asking questions in search of integration

can help us with polarities –

asking questions was the basic method of Thomas Aquinas

in his monumental Summa Theologica

in which he integrated all medieval theology –

in his search for Truth/God, he kept asking questions

and turning over in prayer the profound mysteries of

philosophy/scripture/church teaching/the universe.

 

Thomas Merton also used questions to find Truth/God –

he questioned how can we integrate polarities like

Church as Beloved Community versus

Church as Institution of Individuals under Church Law?

 

If you use questions and search hard enough you will find

your True Self/your ground floor spirituality/an absolute

reference point that is at one and the same time

utterly within you

and utterly beyond you.

 

If you are aware of your True Self’s original blessing

you can handle your original sin/

if you are aware of your True Self’s ultimate security in God

you can handle earthly insecurities/

if you are aware of your True Self’s original dignity

you can handle insults easily/

if you are aware of God as your heavenly Father/Mother

your earthly father/mother

cannot hurt you too much.

 

A NEW AGE OF LOVE/JUSTICE/HEALING

“The fear worldview and the love worldview

do not know each other” – Marianne Williamson

 

Early in the 20th century a new Age of Love began

in the consciousness of Pentecostals/liberal Protestants/

progressive Catholics as they grew in awareness

that the Holy Spirit is the Motivator of Justice.

 

Justice is based on God seeing and loving God’s Self

in all things, and it is this seeing and loving by God

that gives all things their innate value and goodness.

 

The basic divine energy is to be

in relation to others – “I am because you are” –

and “I am because Creation is” – these ancient African

and Indigenous sayings show the lie of western philosophy

based on Descartes famous dictum “I think therefore I am.”

No, no – “You think because the Creation and others are.”

 

Because God’s energy is to be in relation to others

there is a deep need for authentic ecclesial/sacramental

experiences that model for us how to be in relation to others.

 

And being one with other humans would be incomplete

without being one with the universe – humans are

an integral part of the greater community

of all living beings – the true Beloved Community.

 

Jesus came to show us the Eros of God –

the desire of God for total intimacy – total love-making with Creation –

Jesus never counselled the use of force or fear

just love of life and all its creatures

particularly the most vulnerable: children/the sick/disabled –

Christ came so all creatures might live this life

to the full – not just the afterlife.

 

Thus, bringing our most vulnerable/wounded parts

to God in prayer is essential to getting them healed –

suppressing our wounds out of shame

or lack of trust in God

keeps them out of our prayer life

and out of God’s healing.

 

VISIONS

In the vision of Bonaventure and Aquinas

humans are central to the Creation –

It would make no sense for God to create

a universe to reflect God’s glory

if there was no creature conscious enough

to appreciate God’s glory/reflect God’s glory/

lead all Creation back to God.

 

When we believe humans are just

an accidental collection of atoms

it results in despair/collective irresponsibility

which results in dangerous passivity/apathy

in the face of the political/ecological crisis

which is currently in our face.

 

Besides, there is only one human problem –

to discover who we are/our purpose

in the economy/reign/rule/life of God –

if I find God I find my true self –

the face of who I was before I was born –

and I find my true purpose –

and if I find my true self and my true purpose

I find God.

 

To find your true self, start your meditation/

prayer practice where you are –

do not wait until you have it all together –

nobody ever has it all together.

If you are the most violent/depressed/

egotistical/self-hating person in the world –

those are all good places to start.

 

And as you come to see that God loves you

in your shadow/wounded parts

you can accept those shadow/wounds in yourself

and so bring your whole self to God and be healed.

 

In the vision of Teilhard, Christianity is a new “phyllum”

with the Church at the cutting edge of evolution

leading evolution forward through “amorization” –

“union in love” – guiding evolution as it moves toward

its fulfillment in the human/Cosmic God

Jesus the Christ.

 

IN PRAISE OF COMMUNITY – EAST AND WEST

The Shantivanam Ashram had a wide impact

because its founder, Bede Griffiths, embodied the marriage

of East and West – he was at one and the same time

the brilliant Christian intellectual and the Indian sadhu (holy man)

and he knew that Christianity and Hinduism

could meet at the mystical level.

 

Griffiths also knew every one of the eight billion inhabitants

of Earth is circumscribed by their context –

their culture and institutions dictate what

books/entertainment/freedom/moral values/political system/

religion they should follow.

 

However, healthy psychosocial development means

individuals are not only shaped by their context

they choose and shape their context –

in other words, healthy childhood/adolescence/adulthood

involves self-regulation and self-agency.

 

Christians have a special agency to play in politics:

to fight for the common good, that is, to show how

authority can be harmonized with freedom

diversity can be harmonized with unity

initiative can be harmonized with communal good.

 

Jesus taught women and included them freely

in the early Christian community/ecclesia

and would ordain them today.

 

The Buddha also was naturally oriented to justice –

he invited women to be active and teach

in the Sangha (Buddhist community/ashram).

 

Our culture and institutions used to be guided

through psychological perils by the symbols

and rituals of our religious inheritance.

But now that all mythology/gods/demons

have been rationalized out of existence

we now have no overarching myth that binds us all together

we have no protection – no community/church/sangha/ashram

to keep us warm/comforted/sustained/fighting for the good –

sadly, our impoverished/individualistic lives means

we have to face our daily perils on our own.

 

DOWN-TO-EARTH SPIRITUALITY

The process of becoming human

involves moving from idealism to realism/reality

from sky to Earth/to life in the real world –

we don’t have to be perfect

or stoically deny our emotions.

Travelling through the many layers of consciousness

contained in the psyche can be painful/confusing/frightening

but trusting in God’s love

can keep us on the path

to discovering God’s amazing life within us.

 

Neoplatonists promoted a flight-from-the-world spirituality

whereas Aquinas and Eckhart (who inherited

the philosophy chair of Aquinas in Paris)

taught an in-this-world-here-and-now spirituality.

 

The New Testament word for the compassion

of Jesus means “his bowels turned over” –

Jesus was in touch with his guts/feelings/passion/earthy life.

 

For Thich Nhat Hanh, the well-known Buddhist

the life of Jesus is his most basic teaching –

Jesus lived exactly how he taught –

so, imitating the life of Jesus

is more important in God’s eyes

than believing in airy-fairy concepts

like eternal life after you die –

life in God/eternal life begins now

in this life in this world.

 

But Christianity is inherently dangerous

when it lives in this world because it demands

self-sacrificing love and active compassion for the poor

which automatically puts it in direct conflict

with those who value competition and success above all else –

the Masters of the Universe who worship

the Money-god/Mammon

of our western culture.

 

 

GOD’S SWEETNESS CONQUERS FEAR

Allah told the angels to bow before humans

which they did, except for Iblis (Satan) who waxed proud

and led Adam and Eve out of the Garden to where

everyone is everyone’s enemy.

 

Still, there is some friendship and joy

but apocalyptic dread predominates more than joy right now –

anxiety and some delight

are the two basic ways/feelings/

life-experiences of contemporary humans.

 

But there is nothing to be fearful/worried/anxious about –

DNA and RNA show we are all connected –

we have all evolved from common sources

and if you go back far enough

you get to the One Common Source.

 

And there is nothing to fear because

in a static world, God is independent from Creation

but in an evolving world, the world is not God

and God is not the world

but God is in the depths of all things

and leading them to growth/fulfillment.

 

Every aspect of life is an invitation

to radical amazement

which goes beyond knowledge

and is a Doorway to the Divine.

 

Enlightened people/saints/mystics

like Saint Bernard or John of the Cross

describe the experience of God

as restful/peaceful/sweet/delightful/even erotic

and Muslims like Rumi/Hafiz/Kabir

and Hindus like Rabindranath Tagore

describe life with God as

fun/fantastic/ecstatic

and Jews like Jesus

proclaim “My yolk is easy

and my burden is light” (Matthew 11:30).

 

Jesus is the Light of the World (John 8:12)

who tells us we are the Light of the World (Matthew 5:14)

and there is nothing to fear (Matthew 10:31).

FAITH FROM THE GROUND UP

The ascetics looked to the martyrs

for inspiration and models:

asceticism – renouncing all worldly attachments –

was thought of as slow martyrdom –

slow movement towards non-being.

 

Anxiety is fear, not of the unknown in general

but a specific type of fear – the fear of non-being.

 

But there is no need to fear non-being –

each new development in evolution

transcends and includes its predecessor

it enfolds as it unfolds

so that evolution is integral from atoms to cells

to organisms/plants/animals/humans.

We are dust and to dust we shall return

but dust eventually becomes conscious living beings.

 

Teilhard de Chardin, the great Christian paleontologist

believed any explanation of the world

whether biological/philosophical/religious

would be condemned by the modern mind

if it did not include an essential place for sexuality.

 

Meanwhile, feminists have revolutionized our thinking

on the body/sexuality to the point that

some see feminism as a threat to Christian faith

but others see it as constantly challenging

sexist/patriarchal attitudes

that undermine faith in Jesus the Liberator.

 

There have even been anti-patriarchal popes –

John XXIII was ironically Patriarch of Venice

before he became pope

and then as pope took public transportation

so he could mingle with ordinary men and women

and Pope Francis similarly likes to dine

with Vatican cafeteria staff –

he is no martyr or ascetic

but loves good coffee and a soccer game –

coffee grounds and soccer grounds keep him grounded

in the Ground of Being

and therefore Francis is non-anxious about non-being.

 

RELIGION TRANSCENDS REASON

Life and religion are deeper than rationality

and Christianity is not the only seemingly irrational religion:

“The first/most elementary fact about Zen

is its abhorrence of the dualistic division

between matter and spirit – body and soul are one.”

– Thomas Merton

Many of the beliefs of Christianity can be fully understood

only by contemplatives who know nondual consciousness

and its paradoxes: “Jesus is fully human and fully divine”

“Mary is both virgin and mother”

“Bread is still bread and yet it is Jesus.”

No wonder this faith seems irrational to the secular mind!

  

Bernard Lonergan, a brilliant Canadian theologian

thought it was ironic that scholastics exaggerated

the objectivity of truth since Thomas Aquinas

the Father of Scholasticism thought truth

was in the mind of God and in human minds

so Lonergan spent his life’s work emphasizing

the importance of subjective experience –

the internal mental processes by which we discern truth.

 

The truth of most spirituality tells us

we have forgotten who we are

therefore the main task of religion is to remind us

that we are original blessings: daughters and sons of God.

 

“Without God, what am I

except a guide to my own self-destruction.”

– Augustine

 

Naskapi Indians have always been guided

by their “Great One” – their soul

who appears to them in their dreams

and instructs them about when to hunt or lay low.

Lies/dishonesty they have found

drive their Great One away

and honesty/generosity draw the Great One near.

 

This shows the Cosmic Christ like life itself

transcends rationality and can be contemplated and found

in the joy of everything/everywhere/everyone

all at once.

 

UNITING EASTERN AND WESTERN RELIGION

The truly mature attitude is to stop fighting/

trying to eliminate your own shadow

and learning to accept and work with your shadow-energies –

all saints know they are sinners

and all sinners think they are saints

with no shadow.

 

All world religions including Catholicism and Protestantism

strive for greater spiritual freedom

but the opposite, for example

the Third Buddhist Precept on Sexuality: self-restraint –

what western religions call “chastity” –

is also meant to free individuals and society –

so many children/adults/couples

have been destroyed by sexual misconduct

and enslaved by sexual trafficking.

 

Many of the same teachings but using different words

are found in all the great religions:

chastity = sexual restraint

karma = sowing and reaping

but the challenge for western pioneers in eastern mysticism

Thomas Merton/Bede Griffiths/Raimundo Panikkar

was uniting Asian meditation

with a deep commitment to Jesus/Scripture/Tradition.

 

These pioneers who led us into the future

accomplished this union by reaching into the past

rediscovering the Desert Fathers/Mothers

and apophatic mystics like Meister Eckhart/Johannes Tauler/

Teresa of Avila/John of the Cross.

 

All these mystics, those in the West

and mystics in the East: Gandhi/Aurobindo/Rabindranath Tagore

knew that solitude and service are reciprocal:

true prayer results in service

and true service must be grounded in prayer/solitude.

 

In both East and West, small base communities

focused on spirituality and political activism

hold great promise for individual/social transformation –

all it took was the smallest base community –

twelve men and their Leader

to transform history and the entire world.