RELIGION AND RATIONALITY

Established religion must adapt to revolution

or become irrelevant

for, authentic religion: resonates with people

consoles them in their suffering

answers their existential questions

and changes with the culture

without changing its own sacred core

this is what the Second Vatican Council (1962-65) did

 

Gaudium et Spes, a document of the Council

said that “All the faithful possess a freedom

of inquiry/thought/expression, freedom of the mind

in matters in which they have competence”

thus throwing the Vatican door wide open

to Catholic scholarly and intellectual freedom

however, scientists who

since the so-called “Enlightenment”

chose as their spirituality “scientism” –

the faith that only science has all the answers –

which is ironically not provable scientifically –

these scientists could not brook other spiritualities

and totally repressed them

zealots of any spirituality, including scientism

do not clear their heart

they try to clear the world –

to hate and get rid of anyone who is not of their tribe –

and the tribe is simply the ego writ large

on the other hand, traditionalism can give religious tradition

a bad name – many people have abandoned religion

because of traditionalists stuck in the past –

God is a God of the living and the NOW

moreover, the media only recognizes spirituality

as pre-rational and puts trans-rational religion –

religion which transcends the limits of rationality –

into the same garbage pail

as the traditionalists and pre-rationalists

religious faith is only a problem when it sees itself

as a means to an end such as heaven

since true faith is its own end

and means you are in heaven NOW.

EASTER: HUMAN VS DIVINE PERFECTION

Carl Jung believed each of us

originally had a total and powerful sense

of the Self – the total psyche

but then trauma caused the Ego to emerge

which narrowed our consciousness down

to awareness of our small self as a vulnerable individual

but our Ego still needed connection to the Self

to have psychic health

 

in this regard the Ego’s striving for security and perfection

is striving for death

because we kill our own life

by trying to control everyone else’s life

leaving no room for error or disruption

but sooner or later disruption happens

we lose our health or a loved one

and errors happen –

all this is an inevitable part of being human

 

so to counter this, God always calls all humans

to God’s version of perfection –

sharing in the Divine Life beyond all corruption –

Christ won victory over error/disruption/death

by dying and rising for all humans

so that all of us who live with Lady Wisdom

know faith is God’s Answer

to human versions of perfection

and human anxiety about an insecure future

 

by the grace of God, intimate friendship with the Risen Jesus

has always been central

to the spiritual life of authentic Christians –

this friendship allows us to love

our fellow human beings and our True Self

which fulfills God’s Commandments given to us in Judaism

and in modern Jewish thought –

“All real living is meeting other people”

– Martin Buber, Jewish theologian –

contrast this with the atheist

Jean-Paul Sartre:

“Hell is other people”

God’s version of perfection – faith in God –

saves us from every version of hell.

 

YOUTH BASE COMMUNITIES

Christianity is moving from being a religion

of belief about God

to being an experience of God

whereas fundamentalism is a reaction against this –

trying to shore up belief about God

which is eroding – as the pounding of ocean waves

causes more and more cliffs along the shoreline

to collapse

 

as Christianity spreads in waves thru Asia

rooted in scripture and Xian tradition

it will include the mysticism of Ramakrishna/

Aurobindo/Ramana Marshi/Lao Tzu/Chuang Tzu/

Vedanta/Upanishads/Bhagavad Gita/I Ching

which will enrich and renew Xianity

far beyond what Plato and Greek philosophy did

 

however, because of rapid change in every society

Buddhist and Christian leaders lag behind

Buddhist and Xian youth

and no longer speak their language –

as at the Tower of Babylon

people are scattering in confusion

and youth have nothing good/true/beautiful

to ground their beliefs in

and abandon their parents’ Churches and Sanghas

 

but youth are more awake/more woke

than previous generations –

more interested in serving the poor

than in attending musty/dusty church rituals

but they need to wake up even more

to the Eucharist of Service as Mother Teresa said:

“In holy communion we have Christ

in the form of bread and wine

and in our work we find him

in the flesh and blood of the poor –

it is the same Christ”

 

youth also need to re-discover/re-invent “theology of liberation”

which first dawned like a Rising Son

at the 1968 Conference of Latin American Bishops

youth need to form “base communities” –

small bands like that of the Twelve Apostles –

mystic/activists who revolutionize the world.

THE EVOLUTION OF BROTHER LAWRENCE

Brother Lawrence of the Resurrection

decided at eighteen years old

to make God’s love the goal

of all his actions

but he suffered for ten years

due to his preoccupation/anxiety over his sins

despite God showering him

with graces

 

if he was seeking God with his whole/undivided heart

he would have found God

and God’s Love

in all things:

positive and seemingly negative –

in warm sun

and in winter days

when he was healthy

and when he was cold and sick

in bread he ate

and in being hungry

in the song of birds

and in the noise of cities

in his virtue

and in his sin –

“For God hath made Christ, who knew no sin, to be sin for us

that we might be made the righteousness of God in him”

(2 Corinthians 5:21)

 

Brother Lawrence eventually learned

that it is acceptable in God’s sight

to be imperfect

and that we are all subject to

a Higher Law

hidden in every human heart:

that life is all about growth

and we can all evolve

out of chaos and darkness and sin

into Order and Light and Love.

 

TWO GOLDEN PATHS

There are no historical/archaeological facts

about either Jesus’ burial or resurrection –

the only data we have is the stories/witness

of his small band of followers who went

from disillusionment/despair

to radical self-sacrifice/martyrdom

based on their reported experience

of resurrection

 

similarly, faith nowadays has undergone a resurrection –

since the 1960s we have gone

from externalized religion

to internalized experience –

in 1962 only 22% of believers reported a mystical experience –

in 2022 68% reported they were “spiritual and religious”

and turned to mysticism –

since the old-time institutional religion

barely/rarely moved them

to tears of sorrow or joy

 

and it is not the participation

of the old-time “Christian Right” (an oxymoron)

in politics which is a problem

for the “UnChristian Left,” –

but rather that progressive believers

cannot stand the style/language/goals

of so-called “Christians”

that violate civil discourse –

and violence is the central problem

in our pluralistic civilization

 

the violations/violence of the right

causes suffering for those “Left-Over Hippies”

who seek peace and love –

but then suffering and prayer

are two golden paths to God

and God prepares us for suffering –

“better is the little of the righteous

than the abundance of the wicked” (Psalm 37:16)

and God calls us to suffering

for justice – “blessed are those persecuted

for the sake of righteousness” (Matthew 5:10)

and God sustains us and renews us in suffering

“for those whom the Lord disciplines

God loves” (Hebrews 12:6) and resurrects.

RELIGION/SCIENCE/POST-TRUTH

A major mistake for atheism and science advocates

is the massive fallacy of freezing all religion

at the pre-rational/mythic level

and believing modern science and culture

are purely rational

which war and science-used-for-war disproves

to some scientists evolution is a meaningless process

controlled by blind chance

whereas to some Christians evolution can give new depth

and richness to our view of God –

God works thru chaos and does not impose design

but gives nature the chance

to participate in its own creation

the universe intended life from the beginning –

if the Big Bang had happened a trillionth of a second

slower or faster the universe would have imploded

or flung apart into nothingness

whereas North American and European theologians

address the non-believer –

how can you speak of God in a scientific age? –

Latin and African liberation theologians

address the non-person –

how can you speak of God to the poor/marginalized?

over the course of centuries the Church

has worked out a body of principles based on the Gospel

regarding communal justice and equality –

and Vatican Council II in the 1960s

wanted to reinforce/enlarge these principles

particularly regarding communal economic development

as our culture turns in the “post-truth” era

towards the authority of experience

rather than the authority of religion or reason

it is good to remember that religion and reason

are part of human experience

and to be spiritual and religious

is to stitch human experience and wisdom together

so experience renews reason

with awe.

 

THE MAGIC ELIXIR

Tremendous change has happened since the Middle Ages:

Renaissance/Reformation/Enlightenment/Evolution/World Wars –

which makes theologians ask 

“What is modernity?/theology?/Christianity?”

but whatever it is, theology is secondary to liberating praxis –

solidarity with the poor must be the center of Christianity –

theology is subordinate to justice –

Jesus, like Buddha, came to liberate 

not speculate

another major development is Technology

which increases our ability to meet every human need

but hypnotizes the Masses into believing 

life is only about meeting economic needs –

we have gained the world 

but lost our souls

long before this, right back in biblical times

Christianity was corrupted by unconscious worldliness –

scholars agree on three “Pauls” in the Christian scriptures: 

the radical/conservative/reactionary Pauls –

Paul probably did not write Colossians and Ephesians –

fake authorship was common throughout the ancient world

and Paul goes from a theology of liberation in Romans/Corinthians

to a theological conservative in Colossians/Ephesians

who in these later books believes Christians can own slaves

for their own economic gain

but the Quran says “The riches and progeny of unbelievers

will profit them nothing when it comes to Allah –

they will inhabit the Fire –

believers put their trust in God”

so being Christian (or Muslim) never ceases to be challenging 

we always get pierced by the horns 

of scientific materialism or world-escaping piety

however modern theologians such as Ileo Delia 

avoid the conservatizing/privatizing/sickening of the Masses

and allow us to drink a magic elixir

made by swirling together central ideas from some august believers:

Merton/Teilhard/Panikkar/and Griffiths

that give us a robust/healthy modern faith.

INTEGRATED SPIRITUALITY

The word “God” is always a metaphor

the word “God” is not God

nor does it tell the whole story

some traditions are cautious about even using the word “God”

whereas Hindus talk about the “million names of God”

 

if all is God, is nothing a Supreme God, is our ego our god?

when our false self becomes our god

we do everything to worship this idol

we do not thereby create anything evil

but we pervert our relationship with everything

we use everything to increase our attachment

to our illusory self

 

within us, what is not accepted is projected

on to others – perception is noticing negative things

in others without getting upset

projection gets us upset

because the negative thing we see in others

is something we don’t accept in ourselves –

some shadow-piece

 

Brother Lawrence accepted all his shadows

and believed the General Practice of the Presence of God

is far more important than following spiritual rules

or engaging in specific devotions

 

Christ and Buddha’s appearance on Earth

were meant for the wellness and happiness of all

and so we can keep Jesus and Buddha going

by enjoying life/practicing mindfulness/being in the NOW/

enjoying songs of birds/gardens/blue sky/breathing

 

if your spirituality is integrated

it involves both contemplation and action

and you can address the most pressing issues of modernity:

– the existence of consciousness (which baffles scientific materialism)

– application of spirituality to everyday life

– spiritual development

– eastern vs western approaches to life/culture/spirituality

– the role of meditation and contemplation in our hyper busy culture

– how religion relates to modern culture

– how postmodern culture relates to religion

and you can be a fish in/not out of the water of our culture.

 

GRATITUDE, A COUNTERCULTURAL RESPONSE TO THE WORLD’S DESPAIR

The best thing you can do for yourself, others, and the planet is: be grateful.

    Gratitude is a countercultural response to the scarcity mentality we are brainwashed into in subtle ways every day.

    While I realize that capitalism, business, and advertising underlie our whole culture, they seem to thrive on keeping us unhappy with whatever we presently have so we are in a constant state of dissatisfaction.

    Mary Jo Leddy, a Catholic theologian, social activist, and Order of Canada recipient, noted in her 2002 book Radical Gratitude that the hidden message that drives our culture is “you do not have enough, you do not do enough, you are not enough.”

    Gratitude gives you the strength to combat this message because it shows you how abundant your life already is. By teaching you to appreciate what you already have, gratitude prevents the feeling you must frantically get, do, and be more.

    It could be argued that this constant desire for more is causing the over-consumption of the world’s resources such as land, forests and fuel that underlies climate change. And many wars have started because some political leader thought he needed more. A case in point is Vladimir Putin, who although he is the president of Russia, the largest country in the world, decided that was not enough, he needed Ukraine.

    I have found that keeping a daily gratitude journal can be revolutionary. Writing down things I am grateful for from each day has gradually positively shifted my awareness.

I used to be like Charles Schulz, creator of the Peanuts cartoon, who once quipped “I have learned to dread one day at a time.” Now, before I get out of bed, I anticipate the blessings of the day because I know I will be recording them that evening before bed.

    There are so many things one can be grateful for: births, birthdays, graduations, work, promotions, having a spouse or partner, children, groups you belong to, friends, health, education, travel, a place to stay, movies, sports, the list is endless.

    There are lots of both common and unusual things we could be thankful for: butterflies in our garden, hummingbirds at our feeder, podcasts that shed new light, fixing a computer glitch, learning a smartphone trick, our pets, books, receiving a drawing from a grandchild or funny card in the mail, documentaries about whales or fungi, a walk in the woods, learning a new way of exercising, and on and on.

    As an abundance mentality, gratitude tends to loosen up peoples’ purse strings: when they realize their life is already overflowing with things to be thankful for, they more easily give to those who are in dire straits caused by war or poverty.

    Scripture is full of verses calling us to gratitude: “In everything give thanks, for this is God’s will for you” (I Thessalonians 5:18). “O Lord my God, I will give thanks to you forever” (Psalm 30:12). God has created a world of abundance not scarcity, but as Jesus said, it is “for those who have eyes to see” – seeing abundance or scarcity are choices we can make, for better or worse.

    At this time of year, despite all the emphasis on consumption of physical gifts, churches try to help people be grateful for the greatest gift of all, given to us out of God’s infinite abundance: “For God so loved the world that God gave God’s only son that whoever believes in him should not perish but have eternal life” (John 3:16).

    The greatest thing to be grateful for is God’s overflowing love, manifested in a physical way we can understand, God in the form of a human being, Jesus the Christ.

    With political chaos. climate problems, and wars, the world seems dark and depressing right now, but let’s open our eyes this Christmas season and choose to see how abundant our lives already are, be grateful, and open our hearts to God and others.

 

Bruce Tallman is a London religious educator of adults and spiritual director. http://www.brucetallman.com

 

THE REFUGE OF DIVINE LOVE

In Eastern Christianity they dwell on the cosmic significance of Christ

but in the West we focused too much on his saving work –

Augustine and Anselm claimed that Jesus came

only because we were ill – no illness, no Jesus

but contemporary theology believes Jesus came

to show us how to live/our true self – divine love –

repeat after me – “I am divine love”

 

the tremendous energy of love by which the universe

converges on itself passes through human sexuality –

the Christ comes to us through sex –

that is why Jesus performed his first miracle

at the wedding at Cana – Jesus saying symbolically:

“Before marriage/union/sex your life was water

now it is wine!”

 

but our sexuality is often dysfunctional

our wisdom is forever mixed up

with our craziness/neurosis/delusion/confusion

we need to wake up and accept this more and more –

this is better than constantly trying to change/perfect ourselves

peace lies in humble acceptance of our brokenness

and our need of God to put us back together

 

“The deadliest sin is to swim on the surface

for grace is found in the depths and death –

in falling/failing/not being in control/going down/not up”

– Richard Rohr in Falling Upward

 

too much security or insecurity leads to death

we need a healthy balance so we don’t become

either stagnant or overwhelmed by change

so we are not killed by the “future shock” –

the culture of constant change we live in

 

a prayer in Buddhism that is as common

as the “Our Father” in Christianity:

“I take refuge in the Buddha

I take refuge in the Dharma (the teaching)

I take refuge in the Sangha (the community)”

translated into Christianese:

“I take refuge in the Christ

I take refuge in the Beatitudes

I take refuge in the Church.”