Category: ecology

The Teaching of Oneness: Addressing Global Issues Together

  The central teaching of Jesus was oneness. This idea’s time has surely come. All humans are becoming increasingly tied together in a fragile web with each other and nature. In this time of climate change, worldwide trading, television, and the Internet, we are learning that what affects other humans and the natural world affects all of us.

    Yet lingering ideas of separateness continue to kill us. To the extent we think we are separate from nature, we continue to decimate rainforests, overfish oceans, and pollute everything, believing it won’t impact us. To the extent we think we are separate from other people “out there,” we will continue to wage war on them, believing we can do so with impunity.

    In Spanish, the devil is “el diablo” and we speak of an evil plot as “diabolical.” The “di” at the beginning of these words means “two.” Evil then divides what is one into two, dividing or separating oneness.

    In the mythological Garden of Eden, the devil, disguised as a serpent, tempted Adam and Eve to eat from the forbidden Tree of the Knowledge of Good and Evil, so they started the endless process of dividing everything up into good and bad. Before that, they were innocent, everything existed in harmony, and they “walked with God in the garden” (Genesis 3:8). No friction existed between them and God, man and woman, or humans and nature. All was one.

    Right after eating the fruit which God forbade, they hid (separated themselves) from God, came into conflict with each other (Adam blamed Eve) and were alienated from nature (driven out of a natural paradise).

    Jesus came to teach oneness and put everything back together. He prayed for his disciples and all people “that they may be one, as you God are in me, and I am in you, that they may also be one in us” (John 17: 21-23). He saw himself as one with the lowliest person on Earth: “As you do to the least of these my brothers and sisters, you do it to me” (Matthew 25:40). 

    Jesus was against how society was divided up according to status and privilege. So, he welcomed those of no account in his day: children, women, prostitutes, the sick and the handicapped. His directive to “love your enemies” was all about reconciliation, community, and oneness. Jesus felt so close to God that he said, “God and I are one” (John 10:30).

    If we felt our oneness with nature, we would treat it as part of us. If we felt we were one with other people, we would treat everyone better, particularly our spouses. As it says in Genesis, when a man and woman marry, “the two become one flesh” (Genesis 2:24). If we really believed in this oneness, we would realize that whatever we do to our spouses, we do to ourselves. We would “do unto others as we would have them do unto us” (Luke 6:31). In other words, we would obey the Golden Rule.

    If we believed God saw us as united with him, we would trust that God would never punish us because it would be God’s self-punishment. We would have no fear of hell, which is basically separation from God. We would constantly sense God’s presence. We would affirm with St. Paul that “God is in, over, and through us” (Ephesians 4:6) and “I live, yet not I, but God lives within me” (Galatians 2:20). We would treat everyone, regardless of age, gender, nationality, or religion, with the utmost respect, like the temple of the divine they are.   

    The church and all of humanity need to focus on this core teaching of Jesus — oneness. We will only survive if we understand that we are all in this together with God, other people, and nature. This sense of oneness is the key to addressing what ails us.

Bruce Tallman is a London spiritual director and educator of adults in religion. http://www.brucetallman.com

SECRET SOCIETIES

Spirit is not something that goes on in time forever

but rather is a Timeless Moment, an Eternal Now

a Pure Present that never ends

and is timeless yet holds all time in its hands

across the aeons, the Holy Spirit

who John MacQuarrie refers to as “Unitive Being”

has been the principle linking the macro and micro –

the Cosmic Christ and Jesus of Nazareth

Karl Marx would criticize the above as just religious philosophy

since he criticized philosophers as a group

that just interprets the world but never changes it

changing the world takes courage and persistence

which is why boys who want to become men

must go through rituals of initiation

be separated from the Mother

experience an ordeal of pain such as circumcision

in order to be admitted 

into the Secret/Sacred Society of Men

girls on the other hand are naturally initiated

into the Secret/Sacred Society of Women

through the pain of childbirth

philosophy may seem useless to some

but Integral Theory gets its hands dirty with Earth

by linking the three main schools of environmental ethics:

– the bioequality school: all creatures have equal value

– the animal rights/Whiteheadian school: not all creatures

have equal intrinsic value – there exists a hierarchy of values

– the stewardship school: those with a higher intrinsic value

have greater responsibility for taking care of all creatures

but right-wing Christians would think this was too “communal”

too close to “communism” – acting like a community of care

so, our biggest threat comes not from secular atheists 

but from fundamentalists, Protestant or Catholic

whose absolute certainty about their beliefs

based on their belief in the infallibility of scripture or the pope

has made them into a Secret Society of Religious Atheists

so secret they don’t realize what they have done 

and what they have become

because they have stripped God of all mystery.

THE HARDNESS AND EASINESS OF DISCIPLESHIP

Raimundo Panikkar sees the world as in a crisis

of biblical proportions ecologically and humanly –

therefore the Church’s main focus should be on this

not its own inner disputes: sexual morality/ordination of women

these are important but first world problems while 75% of humanity

lives in subhuman conditions of poverty/war/destruction

of the earth and the very air they breathe – smoked out by wildfires/

washed out by floods/starved out by droughts –

the “First World” will only help the “Third World”

if we learn asceticism – giving up endless consumption and greed

 

The Imitation of Christ, a tenth century manuscript

by Thomas a Kempis is asceticism to the max –

an antidote to our contemporary culture’s fixation on

egoism/materialism/hedonism to the max

 

On the other hand, the ego is necessary and not evil in itself

it is our functional self – we need it to survive

the problem is our culture tells us

our ego is the only reality and should control everything

for its own pleasure and enjoyment

without counting the cost to others

On the other hand again, there is plenty in the gospels

to encourage asceticism: pray always/sell all you have/

deny yourself/pick up your cross/die to your ego/

die with Christ/the person who finds their life loses it/

the person who gives up their life for Christ’s sake finds it/

the “world” and the “flesh” as seen by Paul and John were demonic

and Jesus wrestled with his own inner demons in the wilderness

 

After God created humans in a state of holiness/oneness with God

from the start we abused our freedom as sons and daughters of God

set ourselves up against God

tried to find our fulfillment apart from God

 

Yet the first promise of Jesus in Matthew 11:28-30

despite all the necessary asceticism was

“Come to me, all who are weary and heavy-laden

and I will give you rest. Take my yoke upon you

and learn from me, for I am gentle and humble in heart

and you shall find rest for your soul

for my yoke is easy and my burden is light.”

 

TEILHARD VS AUGUSTINE AND MARX

In Teilhard’s view, eros, the longing for wholeness

is integral to the whole evolutionary direction towards

wholeness/complexity/consciousness/personalization/love –

the universe is personal not impersonal.

 

Ever since Augustine, western Christendom

has separated grace from nature

and so we treated nature with contempt and plundered it

and each time a piece of God died –

ironically, because of Augustine we have killed God

all over again.

 

Because of the theory of evolution, we know

everything is interconnected –

therefore salvation is communal more than individual

and we all can be involved in transforming

the whole cosmos.

 

Contrary to Marxism’s propaganda

alienation and conflict do not come from religion

but from the inevitable moral collapse

of the materialist worldview.

 

There is scientific/empirical research

that shows there are stages of religious development

from pre-rational/pre-conventional/narcissistic/childish

fantasy all the way to post-rational/post-conventional/

ego-aware/transpersonal awareness.

 

The contemplative non-dual mind

is like the Tree of Life in the Garden of Eden –

it provides continual nourishment

to the soul and world.

 

EVERGREENING LEVELS OF CONSCIOUSNESS

The ever-expanding consciousness of the Israelites:

God is transcendent – available to all –

not just their Hebrew tribe –

and God is personal

all came to a head in Jesus

and a new level of consciousness was born

and continued in the Church.

 

A still higher level of consciousness

came in the 20th century with the discovery

that the human person is not a random accident

but the arrow of evolution – the constant movement

towards greater consciousness/love/freedom/creativity.

 

And a still higher level of consciousness is emerging:

being Christian not only involves taking care of earthly life

it discloses the true meaning of life on Earth

going beyond humanization to divinization –

God divinizes us – we share in God’s divinity.

 

The insights that connect us to the Holy One

do not come from discursive thinking

but from radical awe and wonder

and our awareness of mystery and the ineffable –

this is where great things happen in and to the soul.

 

As Christians we come to truth not just thru our minds

but also thru our bodies when we begin to trust

our own experience/our own intuition/our own heart.

 

This is because the real religion of human beings

is spirituality – indeed we all secretly know this –

that the spirituality of mystics

is the origin of all the world’s religions.

 

And so the beat of Jewish consciousness goes on

and this ever-growing consciousness is ‘tikun olam’ –

the constantly evolving/never-ending/evergreening

‘healing of the world.’

 

RETURNING TO RADICAL AMAZEMENT

The sexual/social/self-preservation drives

are the raw material of who we are as humans

and so cannot be killed off

although ascetics try their hardest.

 

According to Rohr/Rolheiser/Fox

these drives are all good and just need to be

harnessed/channeled/integrated not killed off

so they give energy to our spiritual endeavours

and serve us not destroy us – they are good

not evil monsters/dragons/demons.

 

According to Immanuel Kant as you move morally

from being biocentric (sex and survival) to egocentric

to ethnocentric to worldcentric (universal compassion)

you also discover your higher/truer/deeper self.

 

If you expand your heart and mind infinitely

you come to God’s Infinite Love, the “Ultimate Thou”

and to your self as the “Ultimate I”

culminating in the “Ultimate I-Thou Relationship.”

 

But as we take on jobs/get married/join religions

everyone pressures us to do

in order for us to live up to their ideals

and as we shove more and more stuff

into our shadow-bag

by midlife we are a mere slice

of the 360-degree-self we started with.

 

We become fraught with “sins of omission”

including: not living lives of justice/

not being transformed/being ‘born again’

only once instead of many times/

leaving creativity/divinization/original blessing/

the cosmos out of our theology.

 

Radical Amazement by Judy Cannato

invites us back into contemplative awe/awareness

of black holes/supernovas/the wonders of the universe

 which are the key to self-transformation

and transformation of the world.

 

INTEGRATING THE GLOBAL SHADOW

By separating the contemplative/unitive thinkers

into monastic communities, Institutional Churches

were able to continue in their rationalistic/dualistic/modus operandi

and the status quo was preserved – no transformation necessary.

However now inter-spirituality is spreading –

world religions are sharing experiences of unity consciousness

an inevitable part of the world’s move

towards multiculturalism/globalization/the theosphere:

God as All in All.

Even political action can be spiritual:

elevating humans as daughters/sons of God

liberating them from the old gods of lust/greed/power/war –

the gods which toxic masculinity worships.

Toxic masculinity/patriarchy continues because:

homophobia prevents deep male-to-male relationships

men confuse spirituality with religion and flee from it

bar mitzvahs and confirmation are inadequate

rites of passage/initiation rites for males in the postmodern world.

The male unconscious is not concerned with moral injunctions

but does try to balance whatever is happening

in the conscious male, and soften his toxic masculinity:

a man who defines himself as a righteous male

dreams about a degenerate woman –

the unconscious is not telling him to avoid this type of woman –

it is telling him he is this woman – he and her are one.

If he owns his shadow, it softens his heart.

In the past, those promoting morals and ethics

were unaware of the power of the male shadow

and alienated it further by labeling it “evil.”

But in the new quantum/unitive theology

what morality consists in

is full integration of the shadow

all the way from the personal to the global –

the global shadow, not admitting

humanity’s brokenness yet oneness

results in war and climate change.

War will never cease, God’s good Earth will never turn green

till the Global Shadow/Patriarchy is owned.

BECOMING A “CHRISTIC BEING”

Scripture confirms our personal experience of life:

that our private thoughts tend towards

anger/jealousy/disharmony

with God/others/self.

 

As humans we are a mixture

of good/evil/darkness/light

capable of the greatest good of any saint

and the worst evil of any sinner.

Integrating the shadow is essential to spiritual growth

and involves a lifetime of work.

 

We experience transcendence of shadow

in our conscience which moves us

beyond our self and its limitations

towards our authentic self and its high ideals.

 

Spiritual intuition is the foundation of the moral life:

as I intuit Spirit in myself, I intuit it in others

and want to manifest Spirit in the world

as I, We, and even It – the creations of our hands

are full of Spirit.

 

Four great guides: Teilhard/Panikkar/Merton/Griffiths

agree that Christology involves

not just reflecting on Christ, but “doing Christ”

that is, allowing the mystery of Christ

to transform our lives.

The further evolution of Planet Earth

depends on everyone becoming a “Christic being.”

 

But we always have a choice:

if we accept God’s call

our life on Earth will be blessed.

But if we refuse God’s call

and choose our secure, egocentric lives over God

God becomes our enemy

and human life on the planet is doomed.

TRUE VERSUS TOXIC MASCULINITY

 In the 11th century, killing someone in war

was a sin requiring a 40 day fast

whether you killed in offence or defence.

 

In the 21st century we have become mass killers

with no remorse. We are now going to kill

the planet we live on: sawing off the branch

we perch on. So much for “progress.”

 

The key issues for men today are shame and aggression

which relate to the key issue of our time:

human survival. The True Masculine integrates

heart and mind/word and deed/self and other

whereas competitive society operates mainly

out of the male ego-level. True men go beyond “me-first”

to the well-being of others.

 

Thomas Merton: “The truthful person

cannot long remain violent. And the violent person

cannot see the Truth: Violence comes from believing the Big Lie

that your enemy is violent and evil

whereas you are good and peace-loving.

This ironically justifies your violence against your enemy.

Far easier to find and destroy a scapegoat

than to look inside at your own violence and evil.”

Whatever is not accepted is projected onto others.

 

Mothers at their best can give boys

a primordial experience of oneness

so they know in their hearts they are the Beloved.

But this is unconscious union.

When we grow and start to compete/compare/judge things

divisions start as well.

What we need is authentic spirituality

that leads to conscious oneness with God and all things.

 

Yet we want to avoid discomfort/be safe/be healed

all at the same time. But we can never completely avoid uncertainty

which makes us afraid. True spiritual warriors accept that

we never know what will happen next.

Anchored in God they remain at peace –

one with God in the midst of external chaos/war.

 

 

BIRTHING HEAVEN AND EARTH

“From time immemorial

people have had ideas about a Supreme Being

and the Land of the Hereafter.

Only today do they think

they can do without such ideas.” – Carl Jung

“Sin is to believe the lie

that you are self-created/self-dependent/

self-sustained.” – Augustine

People are bound not free because they sacrifice

their personal integrity/spiritual liberty

for security/money/ambition/pleasure.

Global warming is a global warning

that this self-centeredness is not working –

people dying from flood/drought/fire

is the canary in the coalmine of human extinction.

According to legend, the Buddha’s father

provided his son with 40,000 dancing girls

and all pleasures that material/secular life can offer

but the gods disguised themselves

as an old/then sick/then dead man/

and as a happy monk

and so the Buddha-to-be retired from the world.

Mindfulness is the womb that produces the Buddha

so we are all potential Buddha-mothers.

If we take care through mindfulness

of the baby Buddha latent inside us

eventually Enlightenment will be born.

We all need to see today

in a more holistic/paradoxical/wise way

going beyond mere rational thought

to giving birth to God inside us

not as an external agent

and to Nature as sacred

not as a means to personal gain.

We all need unitive thinking to give birth

to a New Heaven/New Earth

within and without.